Mittwoch, 8. Mai 2019

„Everybody dies …“: about misogynist subtext in „Shakespeare“, among other things …



I bought this kitchen towel in the NT’s gift shop when I saw A&C which says: “Everybody dies …”, giving a list of violent deaths in Shakespeare’s tragedies. Quite an impressive count, I had always thought, but what purpose does all this frantic dying really serve? I confess that I never took it quite as seriously as I should have. Sometimes it even appears to take the sting out … Now, having acquired the final season of “House of Cards” on the day of the DVD release and binged it over the weekend, I got this epiphany about why timing is so important in “Shakespeare” when it comes to dying. Just imagine: Lady Macbeth not conveniently taking her own life when she is no longer needed but, having realized that Macbeth had fucked up, carrying on with an agenda of her own …

First of all - before I can unfold the issue I regrettably actually have with Shakespeare when it comes to women - I need to elaborate on why I think Shakespeare is so exceptional when it comes to the “human stuff”. And I am pleased that Mark Antony comes in here again – whom I neglected because I got assailed by “minor issues” ( - which is what our former Bundeskanzler Schröder thought about women’s and family issues (= “Gedöns”). But this was the golden age when politics still mattered to a degree and, therefore, women – courtesy of Claudia! - wouldn’t have been trusted with it …). And even before taking up Mark Antony I have to explain about “Rome”. That’s where I spent the last weeks – when I haven’t really been here. It is a TV series about the time of Julius Caesar and the ending of the Roman Republic which is absolutely fabulous and, I think, one of its kind when it comes to bringing to life a period of history AS IT ACTUALLY WAS. As people thought and “worked” at the time, and as to what the social structure really was like, and what their real motives were. And, at the same time, it is fraught with scandal, and violence, fucked-up families and relationships, imaginative sex and orgies, war, gore, and heroes … in a word: everything you can wish for in the kind of fantasy/action story that is currently the most successful kind of text. (Except dragons, of course … Well, I wonder: who needs “Game of Thrones” when they can have the “real thing”?!!! There really is nothing these Romans did NOT do, or try, or pull off - except fighting dragons, but I am sure this is only because there weren’t any. If there had been they certainly would have managed. In this context it didn’t even feel wrong – or appalling! – when Titus Pullo – who basically is a nice guy! - bites off his opponent’s tongue and reports that it tasted like chicken. Let alone the big butchery at the Forum …)

The actors are brilliant as well – all of them! - and, for all the major characters, British, of course, though it isn’t really a BBC series. But I suppose the brainpower mostly came from the BBC. And it was filmed in Italy, obviously, with some very adequate Italian actors, and the appropriately beautiful and Mediterranean landscape. I almost couldn’t believe Ciarán Hinds as Gaius Julius Caesar (must definitely look into him now …), and Simon Woods (whom I have never noticed before!?) as his successor Octavius was even better (and genuinely scary as to what they reaped when they sowed blood!). And I totally loved Lindsay Duncan as Servilia (mother of Brutus) (whom I always thought to be a phenomenal actress without actually having seen her play anything phenomenal until now ... maybe just because she scares me, like Gillian Anderson or Rosamund Pike) and Kevin McKidd as Centurion Lucius Vorenus (whom I saw and admired - as it appears, ages ago - in a mediocre series about Mary Stuart and then never again). I didn’t like Tobias Menzies as Brutus at first (whom I loved in “Outlander”, and basically every time I saw him) or David Bamber as Cicero, nor – now I am coming to the point! – James Purefoy as Mark Antony UNTIL I saw where they were headed with these characters. Then I could see that they were doing exactly the right thing. Especially James Purefoy who delivered an unbelievably nuanced and complex version of his character. And - even though they are fundamentally different people - in “Shakespeare” it’s exactly the same ISSUES that Mark Antony is made off. The Bard just didn’t have the advantage of a sixteen hour series to make it THAT explicit.

So I finally came to understand Antony’s predicament – which actually IS in Shakespeare’s play, though kind of “drowned” in the big issue of the exceptional love story. It is very cleverly written into the scene where, after having made it up with Octavius Caesar by marrying his sister, Antony is speaking with the soothsayer and has to admit to himself that there is no way he and Caesar will ever be able to work together as equals. I am inclined to believe that the version the series is telling of the events is accurate: that Antony and Octavius fought to the blood for supremacy in Rome and Antony lost – not least because he has always been the least “Roman” of the two, and the more complex character, being “burdened” with a temper and other ungovernable emotions, self-consciousness, a cruel and rather questionable sense of humour, and an insuppressible hunger for sex and the good things of life – and got “chucked out” of Rome to hopefully rot in Egypt, and ultimately disappear from the political landscape. In fact, IT IS NOT CLEOPATRA WHO IS TO BLAME for his “downfall”. Where Antony is concerned, she is just the symptom of the “disease” - as Centurion Vorenus calls it in one of these prophetic moments - or moments of tragic irony - which keep popping up throughout the series. (This was the second hint at misogynist subtext, by the way …) He is not able to name the disease, which I think is uncannily lucid as well – as I was already writing about blind spots. Now I think the disease can likewise be called “Rome” and consists of all these “minor” human issues - like love, sex, empathy, and human relationships in general (so, basically: “Gedöns”) - that get suppressed or destroyed when somebody turns out as perfectly Roman as Vorenus, or Octavius Caesar, and which - if you are not already a psychopath! - are bound to resurface some day and bring you down …

Great! I think I finally pulled it off, with the help of “Rome”: This is Mark Antony in a nutshell (and my answer to all the unfinished issues about him in our e-mail exchange!) And it is, of course, why I came to find Antony so fascinating  – after having been repelled by him at first, probably because I actually LIKE and admire (and partially emulate!) Roman stoicism. Even more interesting when I was going back to “Julius Caesar”: what Shakespeare wrote into this character at his “beginning” – basically: his coming of age story from (Caesar’s) puppy to politician -  and what became of him in the end.

The thing is, though, that, being so taken with Antony, Shakespeare wasn’t able to deal with Cleopatra’s complexity. At least this is the opinion I unconsciously – and conveniently! – subscribed to, and a version of which Claudia brought up in our recent “Shakespeare talk” on the occasion of our breakfast at the Victorian House regarding “Macbeth” ( - thanks for bringing this up, it was what made everything fall into place!!!): that Lady Macbeth is just an “extension” of Macbeth, basically a part of Macbeth himself that can be made visible in this way. I know this is a way critics look at fictional texts to reduce complexity and make them more completely available - and which certainly cannot be DISPROVED where Lady Macbeth is concerned. It is NOT, though, what “we” are actually DOING when we are reading. And especially when we are watching them on the stage these people are always living, breathing – and suffering! – beings to us who will have our empathy if the actors are doing well. Even with quite insignificant characters this is possible – and required! – in “Shakespeare”. I would even go so far as to say that Shakespeare is DARING us to read in this way – comparing his plays with those of other writers of the time. But this is, of course, my intuitive way of looking at it, and it would be sufficient for my argument to account for my personal experience with Macbeth and Lady Macbeth. As far as I am concerned, Lady Macbeth always felt much more like an actual human being than Macbeth. The great thing as well as the difficulty about this character is his being THE tragic paradigm in “Shakespeare”, the way he is just ONE with his predicament. I even felt that we’d LOSE a dimension of the character if he turned out too specific! So, whereas Macbeth remained some kind of “concept” for me (until Christopher Eccleston played him!), I had a few viable versions of Lady Macbeth in my head or on screen (like Keely Hawe’s version in the “Shakespeare Retold”).

(So, now this very long footnote becomes unavoidable because, the evening before I started writing this, I watched my recently acquired DVD of the RSCs “Macbeth” with Christopher Eccleston. As I am becoming used to, it was totally different from what I remembered about seeing it on the stage – this time partly even the set and the costumes??? – but, my God, it is so BEAUTIFUL! Basically, I was just looking at Chris Eccleston, and couldn’t believe what I was seeing! I remember that I enjoyed his playing, especially the way he was dealing with the text, but I was too preoccupied with coming to terms with the fact that I saw him “for real” (and didn’t!), and with figuring out what their version of the play and the people was and to compare it with my own, to enjoy it PROPERLY. But this production is so, so, SO GOOD!!! I always feel that the RSC knows where they are going with these plays, but never like this! Not that it is the most beautiful production they have done lately. “Julius Caesar” (which I watched recently when I had finished “Rome”) is more beautiful because it is so wonderfully consistent, and their “Antony & Cleopatra” is just so perfect where the acting is concerned, whereas “Macbeth” is much more gritty and dirty, and - as it is transferred into a contemporary setting - more painfully close to “our own” issues and experience. But the timing is SO perfect, and the little things they did with the Weird Sisters (my God, these little girls were amazing!), or the simple idea of the porter sitting there the whole time, making the count of the dead with chalk on the wall, or Banquo’s spirit NOT appearing in person at the banquet for once, at least initially …! There was no shortage of good ideas, and one of the best aesthetic experiences I ever had were Macbeth’s soliloquies and speeches, precisely BECAUSE they were so entirely NATURAL. He spoke them as if they were just ordinary spoken language, as if they were NOT SHAKESPEARE – and it would never have occurred to me that THIS is the ultimate way of doing it! I just never thought this might be possible, but it appears to be the most difficult way of doing it as well. And this might be precisely WHY Christopher Eccleston is so special that there actually is no actor quite like him, that he is able to do this: be completely ONE with his part of a Shakespeare text and a Shakespeare character – as he always is with ANY character he is impersonating, not PLAYING him anymore but actually BEING him. At least it feels so because it is just impossible to SEE the playing. I can understand that this might be an empty statement to most people, that they wouldn’t know what I mean – probably first of all Chris Eccleston himself because, I suppose, for him, it is the only way of doing this, so that he might not even understand why he is so special. (Pity, really …) But I am absolutely certain that I am right about this, just measuring the pleasure I felt watching it. And a little proud that I can see this, and experience it in this way, because this is where I was going all the time as to the relationship I WANT to have with text. (I certainly had it a few times already, but this time it actually is “Macbeth”!) Of course, this is now my favourite bit of acting in 2018, and I feel extremely gratified that it is finally him! - And, what I was really delighted with as well, and have to take up because I criticized them in my earlier posts: Niahm Cusack and Chris Eccleston worked admirably together, covering all the major issues of that relationship. There wasn’t much time for anything, but this was also the reason, I suppose, for the actors to make the most of what little there was. Only the sleepwalking scene was quite as pathetic as I remember it, and I still didn’t really like (or accept) Niahm Cusack’s rather old-fashioned version of Lady Macbeth, but it certainly worked. (And this might be an indication that it is I who is getting it wrong because I don’t want to accept the misogynist subtext ???) Otherwise (and with the exception of the very first scenes!) everything was unbelievable good, trenchant, and clever. Very likely the production was already quite “worn down” when we saw it in Stratford, to the point even of being substantially changed. The interesting thing is that the only actor who was better when I saw him last summer was Luke Newbury as Malcolm – whom I had down as the same kind of accomplished “Shakespeare actor” as Tunji Kasim was as Octavius Caesar.  Same difference! It appears that this kind of acting only gets better with time and practice.)

So, I seem to have lost my thread a bit and have to step back. I selected Mark Antony as an example for why Shakespeare is so amazing – and, in fact, unparalleled – where the human stuff is concerned. And - even though they made more of it in in “Rome” - I have no doubt that a lot of these ideas about who he was originally came from Shakespeare! It is this potentially infinite complexity of character and predicament that makes me come back to “Shakespeare” every time. And, basically, there is no difference here between the two sexes. I used to think that no contemporary prejudice could ever hurt this “vortex feature” which wouldn’t allow any limitations of thinking and feeling to get in the way of the predicament that has the biggest dramatic potential.  And I recently dealt with this taking up another “political correctness issue” in “The Merchant of Venice”. I don’t doubt that Shakespeare himself held the antisemite prejudices that are voiced in the play. The dramatic peak of the play, though, without doubt, is the scene where Shylock demands the execution of his bond. And - although even a contemporary judgement on Shylock will probably pronounce him guilty of inhuman cruelty - this scene loses all its dramatic impact if his call for justice and his suffering are not taken very seriously. So, it can be read and played AS WELL as a blatant accusation of Christian inhumanity WITHOUT changing or suppressing any relevant content. To be a great dramatic poet and make the utmost of this kind of human issues is the main rule under which Shakespeare worked.

And this assumption, I think, makes the potential of misogynist subtext to actually DAMAGE a play more interesting. Lady Macbeth’s storyline just being broken - without even an attempt to establish any consistency between what she has been in the beginning and what she becomes in the end - may still be explained, for example, by seeing her as an extension of Macbeth. Losing their usefulness as to taking the story any further can be seen as just cause for a “death sentence” in “Shakespeare” where, in fact, an economic use of stage time is imperative. And the option of Lady Macbeth taking the matter into her own hand probably just didn’t exist at the time, so it is at least not Shakespeare who is RESPONSIBLE for the misogynist subtext. But it appears that I cannot help trying to see a silver lining. I like to think that Claire Underwood wouldn’t have turned out as “great” without what Shakespeare began with Lady Macbeth. Having just watched the incredibly brilliant first episode of “House of Cards” (season 1) again, I realized for the first time TO WHAT EXTENT she actually is the moving force behind the inexorable rise of Frank Underwood. That – even though he appears to be more active! - it is in fact HER who “made” him (- at least as much as he made her! 😉). And, IN THE BEGINNING, Lady Macbeth is exactly the same. Her rise to “greatness” wouldn’t have been possible without Macbeth, but she is by far the keener and more determined agent. (I am not quite sure, though, if I would have liked Macbeth to have “TURNED OUT just to be the means to an end” (House of Cards, season 6!). In case of doubt, though, I prefer the worst case scenario …) But this is, of course, just what “history” made of Lady Macbeth, not what she was supposed to signify at the time, and we haven’t even STARTED on “Hamlet”!

What was so interesting about Cleopatra, though, is that we BOTH run out of excuses and explanations in her case. I even documented in my blog how I tried to find one, but, in the end, it did not hold. And the reason is probably that Cleopatra is not just a fictional character, like Lady Macbeth or Gertrude in “Hamlet”. She isn’t “everywoman” but, like Mark Antony, has been an eminent figure on the political stage of the time. So, from a contemporary point of view, we automatically began to substitute historical content that Shakespeare INTENTIONALLY left out. He quite obviously isn’t interested in Cleopatra as this political figure. And this - especially if compared to the crystal-clear and eminently dramatic account of the situation in “Rome” - quite obviously leads to a biased version of the historical events and people’s motives. Interestingly, as to historical truth, Shakespeare seems to take it more seriously than the writers of “Rome”. For example, I always waited for Fulvia to turn up in the series, or at least get mentioned, but she never did. According to Wikipedia, Shakespeare dealt with her role in the story quite faithfully. But as to Cleopatra’s MOTIVES AND INTENTIONS he got it totally wrong, DELIBERATELY, as I think. According to contemporary misogynist and theologically controlled subtext she has to be the “serpent” that seduces Antony, and her political role is restricted to this end. There always is this possibility to play it differently, as Josette Simon did in the RSC’s production – who “admits” to falling back on the historical Cleopatra in her interview! – but it is NOT in the text Shakespeare has written. So, basically, Sophie Okonedo got it right, even though we didn’t like it! And I think, in this case, Shakespeare might easily have got it right himself if he had been as interested in historical accuracy and complexity – and political dramatic potential! - as he was in other cases.

Going over this, I am extremely pleased with what I have written, first of all because of the descriptions of intertextual “activities”. I totally loved how “House of Cards” penetrated “Macbeth” already when I was watching it - and that I was able to find the “hook” to describe it - realizing at the same time how the series got everything out of “Macbeth” that it possibly could. And even though I am not much fonder of feminism than I was – or could ever be of something with an “ism” in it – I am eminently pleased with showing texts INTERACTING in this way. To lay the finger on how exactly certain text can damage other text and keep it from working and unfolding its full potential. Eminently pleased as well of having been so “right” about “House of Cards” – or rather so wrong in the end because I couldn’t see where Claire Underwood was going and thought that the sixth season would be redundant. Of course, because of the “accident” with Kevin Spacey, she couldn’t be SHOWN to ultimately destroy Frank Underwood, but I DO think that Doug Stamper turned out as a worthy substitute in the end! 😉 (Now I finally ordered this t-shirt …)

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