Donnerstag, 4. März 2021

“Wind of change”: the poetic response

 

So, now finally … after “everyone else” did it:

 


 

The reason is that I discovered that I did it already, I think before the change actually occurred but certainly in anticipation of it. And I was very pleased that – unconsciously – I AM still more optimistic than I feel. That was when I sampled a new playlist as part of my “anti-corona measures”, and the first song that got into it was “Wind of Change” by Y&T. I hadn’t listened to any of their music for over a year, I am sure. This CANNOT have happened by chance! But I only discovered it recently - when I was well enough to actually LISTEN to my music again. And loved it: subconscious text relationships – my favourite!

 

The reason why this is a good introduction to a post about poetry is that it IS poetry: “Wind of change WHISPERING strongly”. It actually is a good example for my implicit definition of poetry. Not that something I read IS a poem – short form, preferably in verse or at least containing some kind of binding element that makes the text close in on itself. Poems are certainly an environment where poetry often occurs, often probably in a way I don’t recognize, but still - in my recent experience – much less frequently than I thought. I noticed that my useful Oxford anthology is called: “The Oxford Book of English VERSE” – because it doesn’t limit itself to individual poems but contains lots of samples of verse taken from other – epic or dramatic – texts. But the title played into my observation that most of the poems I had tried were not very “poetic” – that what I was actually looking for is POETRY, not poems.

 

In my experience, poetry always works with some kind of contradictory construction or surficial inconsistency – something slightly or hugely disturbing -  which in “modern” (=post medieval) poetry often is concealed/contained in a metaphor, but not always. (“Whispering strongly” is not a metaphor!). Irony, for example, can be extremely “poetic” as it is often based on a very subtle contradiction – sometimes quite difficult to trace. Talking with Claudia about “The Tyger” and William Blake, I discovered that his poems are a lot more ironic and playful than I realized.  As I discovered, looking for and dwelling on inconsistencies – like “a marriage of true minds” or “whispering strongly” -  helps me to get into a place where I can – and want to - act “poetically” myself. Never in a million years could I write a relevant poem, but I am always prepared to act on it. To let go of my simplistic and utilitarian view of the world in order to look out for what is really REAL.

 

And this means: real in a way that I am genuinely affected by it. There was a sad and very therapeutic reason for me to look into poetry when I realized the havoc the virus had wreaked with my life through social and sensual deprivation – without me noticing it at first. I don’t want to say that poetry can be the CURE, but it somehow raised my awareness of my state of mind. I realized that the reason to look into poems was that they are often a special “breeding ground” for poetry – which can occur in all kinds of literary contexts but somehow had ceased to do so – together with all the many(?) other exciting things in my life. Trying to revive this necessary feature, I was looking for the kind of text designed to express and excite a strong emphatic REACTION to some part of reality. To be able to tell what I am feeling, but also to feel connected. To try to strike this relation with another human mind – or lots of them. In this respect, the image of the American flag fluttering freely in the wind is certainly a poetic response, but the wind of change “whispering strongly” proved to be an even stronger one to the same thing – with the idea of all these social media channels silently buzzing, and billions of people’s minds and lives getting behind the message until nothing else can be heard anymore. Completely inaudible, yet so strong …

 

In a case like this – when I know exactly to what to react! – poetry is not at all difficult to understand. In fact, it is entirely irrelevant to what “Y&T” were reacting themselves because my reaction is instantaneous and complete. As it is often the way with pop songs. As I noted earlier, a Beatle’s song is an excellent means to COMMUNICATE feelings. “Everybody” knows the feelings it is referring to. At the other end of the scale, one of my current favourite songs – “Harmony Hall” by Vampire Weekend – proved completely impenetrable.

 

We took a vow in summertime 

Now we find ourselves in late December

I believe that New Year’s Eve

Will be the perfect time

For their great surrender

But they don’t remember

 

Anger wants a voice

Voices wanna sing

Singers harmonize

‘Til they can’t hear anything

Thought that I was free

From all that questioning

But every time a problem ends

Another one begins

 

And the stone walls of Harmony Hall bear witness

Anybody with a worried mind can never forgive the sight

Of wicked snakes inside a place you thought was dignified

I don’t wanna live like this, but I don’t wanna die

(Ooh ooh ooh ooh)

I don’t wann live like this, but I don’t wanna die

 

Within the halls of power lies

A nervous heart that beats

Like a young pretender’s

Beneath these velvet gloves I hide

The shameful crooked hands

Of a money lender

‘Cause I still remember

 

Anger wants a voice …

 

 

Not just for me - Wikipedia doesn’t provide any context either, apart from the information that the dorm where the group had been founded was called “Harmony Hall”, which - even if the connection hadn’t been denied by members of the group, which means absolutely nothing, by the way! - doesn’t yield enough to make sense. I’d say, AS A POEM, I’d just dismiss it, but, being a song, the CONTRAST between the lofty tune and the eerie content becomes alluring and totally “poetic”. In fact, the choice of words suggests a traumatic, kind of damaging or crippling experience that left lasting wounds, and which might or might not have taken place in Harmony Hall …? There certainly IS a context – which makes me curious, but in this case it is not even my place to ask because the experience is obviously too PERSONAL to be revealed. And this might be the case for many poems, probably most of the poems that are truly “poetic”. It is certainly one of the reasons why somebody reacted in verse to a certain personal experience, not in long prose. Nobody expects them to explain everything. And there are already the two reasons I discovered so far why poems are often so difficult to read, compared to long prose or drama. With the latter, we usually don’t NOTICE the process of adding context all the time because there is so much content already in the text to choose from – and so much “non-subjective” content, as we don’t usually interpret this content as a PERSONAL choice. In fact, in my experience, taking the author into consideration is usually disruptive to the reading process. With poems, I am immediately presented with the difficulty WHICH context to add because there isn’t much. (Lots of poems, like “Dover Beach”, even leave gaps for the reader to fill in!) And because of this unique situation – that there is somehow the speaker-author and me in this, and nobody else - I am aware that I will never be able to add the COMPLETE context if I don’t know anything about them. Especially the kind of “sub-personal” stuff that I won’t find on Wikipedia … (It is nothing like a first-person narrator – whom we automatically suspect of “pretending”!)

 

Far from being able to overcome this difficulty, I feel as if I made progress insofar as I consider adding context not as a chore that has to follow certain rules but as some kind of game that I enjoy. I don’t have to find the “right” context – if this was even possible! – although, with poems, I have to be extra thorough and follow the text word for word, painstakingly fill in the gaps, and pursue every trail it lays out for me – as these are the rules of the game. This is what can become time-consuming and exhausting – at the moment, I am rather happy to slave at work and in my mum’s garden rather than hunting down poems! -  but it is exactly what makes poetry so effective. I just acquired an absolutely fascinating poem which I cannot make head or tail of. Maybe I never will, but it is constantly tempting me to try. (Of course it’s ultra-scary …)

 

 

Not Waving but Drowning  (by Stevie Smith, 1902-1971)

 

Nobody heard him, the dead man,

But still he lay moaning:

I was much further out than you thought

And not waving but drowning.

 

Poor chap, he always loved larking

And now he’s dead

It must have been too cold for him his heart gave way,

They said.

 

Oh, no no no, it was too cold always

(Still the dead one lay moaning)

I was much too far out all my life

And not waving but drowning.

 

 

I should be unable to add any context, as I cannot put my reaction into words – but the reaction is there nonetheless, and it is strong. Kind of horrified, yet there is an ironic twinkle all the same … Which means, IF I am reacting, I AM already adding context! In fact, I am doing this as soon as I start reading, and it only ceases when I stop. I am even adding context when I don’t understand a thing … which is kind of absurd. But, thinking about it, I had a few experiences of this kind that were some of the best I ever had reading. And the absurd idea of constantly trying to add context even when I am clearly unable to do it, somehow helps to explain it to myself. I remember reading Goethe’s “Märchen” (=“fairy-tale”) a long time ago at uni with absolute delight. It is probably the only “context-free” text I ever read, there is absolutely nothing in it that makes any sense, but it is absolutely beautiful to read nonetheless. It was one of the most intense experiences reading I remember, just the sheer delight that somebody might have achieved to write something like this, hundreds of years ago, and me able to read it … And right now I have a similar experience that is repeated every morning - or rather between four and half past four every NIGHT when I inexplicably wake up and cannot go back to sleep – with a novel called “The Master and the Margarita” by Mikhail Bulgakov, which is one of the few wonderful absurd texts I have read. Instead of being annoyed that I cannot sleep, I take up this book and read about half an hour before getting up, and I already know that my life will be sadly diminished once I am through with it. Nothing about this book makes the least bit of sense, I cannot get my head around all these Russian names anyway, and there is not a single character in it that I find the least bit interesting, so – shouldn’t be something I would enjoy reading! I don’t know – maybe it is just this feeling of being able to read something without any RESTRICTONS whatsoever that come from context. To CONSCIOUSLY exercise the freedom I ALWAYS have when I am acting poetically. When I am in a world where I can do absolutely everything.

 

And there is another observation I made: All these texts - except “Märchen” - are really about the most terrible things in life: oppression, danger, fear, isolation, death, mutilations, total chaos, and heartbreak … and it is delightful to move them about in this way, as if they were light as feathers, not dragging them along like heavy chains. Going about this for half an hour before getting up and into the yoke again appears like this unexpected privilege …

Weird, that THIS seems to be what really works. The way I most enjoy being alive - before anything else is added to it, before I START getting connected – and fettered – to anything. The way I enjoy being ALONE. (I don’t even want to read it at any other time of the day.) At the beginning of my post, it was all about being connected – trying to understand other people and feeling understood. But there appears to be the opposite as well which is important. It is like going on a brief trip to Antarctica every morning – something I always wanted, I think, but knew I would never do. To go where there would be absolutely NOTHING I understand. A feeling of total emptiness and isolation. But still I am here - where I understand nobody, and nobody understands me - but it doesn’t matter. I am here, and I am fine because I enjoy being alive and “doing it”.

Donnerstag, 28. Januar 2021

Super-scary poems: William Blake – hold on to the fear!

 

The Tyger

 

Tyger, tyger, burning bright

In the forests of the night;

What immortal hand or eye

Could frame thy fearful symmetry?

 

In what distant deeps or skies

Burnt the fire of thine eyes?

On what wings dare he aspire?

What the hand, dare seize the fire?

 

And what shoulder, and what the art,

Could twist the sinews of thy heart?

And when thy heart began to beat,

What dread hand? And what dread feet?

 

What the hammer? what the chain,

In what furnace was thy brain?

What the anvil, what dread grasp,

Dare its deadly terrors clasp?

 

When the stars threw down their spears,

And water’d heaven with their tears:

Did he smile his work to see?

Did he who made the lamb make thee?

 

Tyger, tyger, burning bright

In the forests of the night.

What immortal hand or eye

Dare frame thy fearful symmetry.

 

 

 

There is a mouthful! And in this case the historic “mindset” turned out to be really important. I did a bit of that “research”, rapidly processing the adjacent poems in my anthology: “The Rose”, “The Garden of Love”, and “London” – great choice because it kind of covers all the areas of life that poetry might reach: the heart, nature, society, God. I knew exactly where I was then. Surprisingly close to the Middle Ages – I immediately subscribed to the view that “modern” thinking didn’t begin in the 16th century but the 18th - or even not then in certain respects because William Blake didn’t KNOW yet that SUBJECTIVITY was coming. He just asked the questions and made the observations that helped to bring it about.

 

This became especially important as to the “status” of the imagery. In short: “The Rose” is still ENTIRELY an allegorical poem – though it is disturbing, it isn’t “modern”. And – even though it is probably important to see that “The Tyger” or “London” aren’t either – it is much more difficult to ignore that they are going where “we” probably still are. It is equally important to be aware, I believe, that the mind at all times was able to process a lot of things that couldn’t yet be expressed in any fictional form available. And “The Tyger” is kind of sitting on that “threshold” -  where people at the time either wouldn’t have understood it or might have dismissed it because it threatened their frame of mind. And - somewhere on the way to this thought - the poem had already become this burning glass for my feelings …

 

It became that when I focused on the thought that – even though in poetry subjectivity wasn’t yet possible and a “direct” approach to nature therefore barred – the tiger is not entirely an allegory but more of a metaphor already because the origin of this poem MUST have been some kind of ENCOUNTER with a tiger. This is probably contestable, but I cannot imagine how else the SURPLUS reality of the tiger might have got in there, which is “beating” through the poem like a living heart. It is pure FEAR. Only GENUINE fear could trigger the ENORMITY of that thought: What would the being have to be like that could have made the tiger? Or contain it, once it was made? It is UNIMAGINABLE.

 

(Obviously, William Blake was also a painter, and he tried to draw these unimaginable beings which appear like the creatures of nightmares and can therefore be dismissed by “sane” people. They were NOT nightmares but reality that just somehow COULDN’T yet be because it couldn’t be thought or expressed with words.)

 

Big leap: A week before I read the poem, on January 20th, “everybody” (except Trump-lovers) posted the American flag fluttering freely in the wind, and even I saw it and thought: EXACTLY! Hold on to this feeling – it already IS the best that will happen this year!

 

I WANTED to celebrate, and usually I don’t have a problem with celebrating on my own. I could easily have toasted to myself and sung the American hymn to myself – if I knew it! Or played it on YouTube … but I knew there would be no point because I didn’t FEEL joy. The joy I thought I should be feeling was just pretence. All these four years I successfully SUPRESSED my fears – as I supress my fears about everything – mostly by focusing on the “little things” that are before my eyes and by emigrating into imaginary worlds. Fears about not having money, about menopause, about possibly going blind, about climate change, about Amazon not sending things from the UK anymore, and Angela Merkel doing NOTHING at all … I do it “automatically” but, for the first time, I realized that it isn’t easy. In this case I had held them down so tightly and resolutely that they couldn’t be dissolved by alcohol just like that and flushed down. It took DAYS to thaw them just a little bit … until I FINALLY allowed myself to think: How could “we” have allowed this to happen? How could we have allowed the world to be held in fear like this?! How was this POSSIBLE???!!!

And, of course: ONE massive reason for fear dissolved … but there already is the next to step into the breach … (If nothing new, there is still Putin to suppress!)

 

Just a few days ago I realized that the sadness I have been dealing with for some time was gone. O, good! I thought. I don’t feel it anymore. Until I read “The Tyger” and focused on fear, and suddenly realized: The only reason it is gone is that I cannot FEEL it anymore. The only thing I can actually feel, is FEAR.

 

In one of my last posts I wrote that the worst damage the corona virus has done is how it has begun to mess with my head. I was wrong. The worst damage is how it has begun to mess with my FEELINGS.

 

That I cannot feel anything anymore doesn’t necessarily mean that everything that was there is gone. The “structure” of love that Shakespeare analysed in Sonnet 116 is a structure that I still find in my life – at least I am still doing the “height-taking” - but there are no feelings. So maybe it is just as well …? The structure may remind me of what was there – and could be found again … But I doubt it. “Dover Beach” already made me aware that my logic was faulty. It was only slightly faulty, but what makes these great poems so efficient is that they are so precise. They leave no margin of error. If the logic is faulty, the truth cannot prevail. And this applies PARTICULARLY to emotions because emotions reveal subjective truth - not thinking. With thinking I can always manage to navigate around something. What I needed was my brain being “cleared” by feelings …

 

(I remember how I stayed with “Ward No.6” for a day recently, NOT enjoying it, because I FELT: Somebody is trying to tell me the truth!)

And what makes poems so efficient in the first place is that they are short. I just couldn’t spend another day in “Ward No.6”, but I can now read “The Tyger” again – or “The Rose”, or “London”; just now I have a feeling I am beginning to understand “The Garden of Love” – all of them available in my Oxford anthology with just one page to turn. And I can focus on them again and understand them better because I have found MY fear. And they make me realize that fear – though often its cause – is not yet THE SAME as depression. It is certainly the one feeling we avoid HAVING at all costs because it is imminently life-threatening. Even in deepest sadness and distress there is – weirdly – this little “pocket” where we can still enjoy ourselves. There is no hiding from fear …

 

I recently watched the 11th season of Doctor Who again – as the 12th was a bit disappointing. But I realized that it only felt disappointing because the 11th is the best one they ever made – the most contemporary they could have made, therefore the 12th had to be all Cybermen and “The Master” again. The one before it was so good because it dealt so much with REAL LIFE fears and damage – about losing whom you love, about the damage done to the environment, about feeling inferior in a relationship, about depression … and this was the first time I found that thought: It isn’t that much of an achievement to supress fear. It is certainly useful, but the real achievement is to LIVE with it. To deal with it all your live because – unlike Trump – IT WILL NEVER GO AWAY. It is the ONE feeling that will never leave me and – make no mistake! – it will be the last thing I’ll feel still being me.

 

On first impression, there is nothing “good” or useful about it. Nonetheless – as “The Tyger” shows - fear is not just destructive. Like money, it can be such a MASSIVE source of energy. One that – unlike money! - is always available, at least if one finds a creative way of dealing with it, like William Blake. It can make somebody a titan who turns the moral ground upside down, and I am afraid it saved “the world” a thousand times more often than positive thinking did. I don’t envy William Blake – far from it! – I’d rather be in hell than be that strong! But that might be because I cannot imagine hell … (Thomas Harris - who obviously was a fan - could! With Hannibal Lecter he created a character that no reader is in any danger of liking but every reader is in constant danger of UNDERSTANDING …)

 

Therefore I’d better carry on with it and embrace my fears – at least until there is again something less disagreeable to embrace!